Year, Place, Topic, Presenters
1960, Arden House, [Miscellaneous], W. Smith, von Grunebaum, Bellah, Kitagawa
1961, New York, “Religion and Social Change,” Parsons, Berkes, McFarland; Nelson
1962, New York, “Images,” Eliade, Goodenough, Hodgson; Schneider
1963, New York, “Piety through Law,” Blau, Chan, C. Adams; Hein
1964, New York, “Adaptation of Tradition to New Conditions,” Kitagawa, Singer, Goldin; Harrelson
1965, New York, “Religion and Government,” Frye, Jacobsen, Ross
1966, New York, “Types of Methodology in the Study of Religion,” Stendahl, M. Smith, Tapp; Long
1967, New York, “Secularization and the Sacred,” Campbell, H. Smith, Taubes; Bellah
1968, New York, “The Nature and Role of Religious Belief,” Dimock, J. L. Adams, W. Smith; W. King
1969, Chicago, “The Culture of Unbelief,” Bellah, Perry, (Kitagawa); McFarland
1970, Cambridge, “The Nature of Religious Authority,” Werblowsky, Robinson, Tiryakian; Panikkar
1971, New York, “New Modalities of the Sacred,” Hutchison, Nelson, Long; Jonas
1972, Chicago, “Secrecy in Religion,” Welbon, Middleton, Schimmel; Bolle
1973, Nashville, “Root Metaphors in Religious Traditions,” Oxtoby, Wayman, Ricoeur; Carman
1974, New Haven, “Divinized Femininity in the Development of Religious Traditions,” Kramrisch, Pope, McFarland; C. Adams
1975, Toronto, “Demonic Powers and Their Cults,” Tiryakian, J.Z. Smith; H. Smith
1976, Princeton, “Transformation in Sacrifice,” Turner, van Buitenen, Glatzer; Campbell
1977, Chicago, “The Meaning and Function of the Dead,” Earhart, Oxtoby, Sandmel; Harrelson
1978, Philadelphia, “Scripture, Theories and Uses,” Carman, Stendahl, Carstens; Streng
1979, Cincinnati, “The Role of Biography in Religious Traditions,” Schimmel, Reynolds, Silberman, Smart; J.Z. Smith
1980, Chicago, “Methodology,” Polomé, Gager, Harrelson; O'Flaherty
1981, Toronto, “How Religions Express Themselves Politically,” Lawrence, Hopkins, Earhart; Perry
1982, Durham-Chapel Hill, “Religious Uses of the Visual Arts,” Maquet, McFarland, Vazquez; Middleton
1983, Stony Brook, “Religions and Change I: Pluralism,” Tapp, Elder, Kraabel; Peacock
1984, Chicago, “Religion and Change II” (Special Silver Anniversary Program), Panikkar, Fernandez, Smart, Kitagawa, Sivin; Long
1985, Claremont, “New Religions: Ancient and Modern,” Robinson, Robertson, Middleton; Penner
1986, Toronto, “How Religions Handle Conflict Situations,” Hein, Berling, Silberman; Ching
1987, Minneapolis, “Sacraments,” Welbon, Williams, Slater; Smart
1988, Stony Brook, “What Makes Some Categories Better for Comparison than Others?” J.Z. Smith, Robertson, Lincoln; Davis
1989, Philadelphia, “Conversion a Useful Comparative Category?” Nagata, Peacock, Long; Waldman
1990, Dallas, “Formatting Comparisons toward Understanding Religious Life,” Berling, Carman, Smart, Hopkins, Lawrence, Keyes, Penner; Sullivan
1991, Columbus, “Interpreting Religious Texts,” W. Smith, Middleton, Lawrence; Tapp/Streng
1992, Cambridge, “The Practice of Religion: Meditation and Mysticism,” Sivin, Swearer, Williams, Segal; Welbon
1993, Chicago, “The Practice of Religion: Violence,” H. Smith, Morgan, Oxtoby; C. Adams
1994, Williamsburg, “The Practice of Religion: Pilgrimage and Diaspora,” Graham, Hein, Welbon, Earhart, Davis, Ebersole, McFarland; Knipe, Nagata, & Strong
1995, Santa Cruz, “Religion and Political Responsibility,” Davis, Tiryakian, Kasulis, Hopkins; J.Z. Smith
1996, Baltimore, “The God Hypothesis,” Swearer, Reynolds, Bell, Eaton, Segal, Oxtoby; Earhart
1997, Atlanta, “The Changing Face of North American Religious Pluralism,” Eck, Kasulis, Swearer, Nanji, G. Laderman (guest), Lawrence Earhart, Segal, Slater; McAuliffe, Lawson, Courtright, Eck
1998, Durham-Chapel Hill, “Focusing on the Marginalized: New Methodological Issues,” B. Smith, Kasulis, Lawrence, Lease, Peacock, Berling, Hackett, Martin, J.Z. Smith, Ernst, Holt, Nagata, Reynolds, Graham, Hawley, Hecht
1999, Northfield, Minnesota, “The Role of Scholars Responding to Religious Controversy, Conflict, or Change,” Hackett, Jurgensmeyer, Strenski, Tweed, Silk (guest), Kasulis, Lease, Berling, Elder
2000, Chicago, “Religious Self-Definition: The Influence of Other Local Religions,” B. Smith, Bell, Ebersole, Reynolds, Graham, Newby, Oxtoby, Tiryakian, Kasulis, Strenski, Segal
2001, Lazy K Bar Ranch, near Tucson, “The Other Senses of Religion: Taste, Sound, Smell, and Touch,” Keyes, Lawrence, Richman, Segal, Strenski, Lease, Hackett
2002, Cambridge, “Responding to September 11th,” Kasulis, Graham, Tiryakian, Hackett, Ernst, Holt, Strenski, Patton, Lawson
2003, Waynesville, North Carolina, “Religious Groundings: Making Connections to Particular Places,” Peacock, Klein, Keyes, Strong, Hawley, Aronowicz, Ebersole
2004, Newark, “Urban Religion,” Newby, Eck, Brown, Berling; J.Z. Smith
2005, Atlanta, “Who Can Speak for Traditions? Scholarship, Politics, Diaspora, and e-Religion,” Patton, P. Johnson, Courtright, Robbins, Newby, Hackett
2006, Cambridge, “Visual Culture,” Blier (guest), Kendall, Gyatso, Hopkins, Carrasco, Tiryakan, Tweed, Jones, Eck
2007, Berkeley, “Food and Food Practices,” Shapiro (guest), Sullivan, Knipe, Mann, Lease
2008, Lewiston, Maine, “Dreams,” Kripal, Cabezón, Johnston, Bongmba, Cladis; Patton
2009, Chicago, “The Real and the Fake,” J.Z. Smith, Peacock, P. Johnson, Doniger, Jones, Patton, W. Sullivan, Tweed; Reynolds
2010, Granville, Ohio, “Religion and Economy,” Graf (guest), Swearer, McDermott, Richman, Shiels (guest), Lepper (guest); Johnston, Ernst
2011, Atlanta, “Miracles,” Patton, Strong, Yu, Frankfurter, Hollenback, Aronowicz, Lawrence, Hackett
2012, Santa Barbara, “Embodied Mind,” Tweed, Taves, Kasulis, Holdrege, Robbins, Weisenfeld; Peacock
2013, Chapel Hill/Durham, “Children,” Orsi, Ziolkowski, P. Johnson; Hardacre, Strenski
2014, Cambridge, “Scale,” Sullivan, Nielsen, Urban, Newby; Hardacre, Strong
2015, Houston, “Myth,” DeConick (Guest), Strenski, Patton, Kripal, Gottschalk, Johnston; Bender, Newby
2016, Bloomington, “Syncretism,” Sullivan, Frankfurter, Graf, Ernst, Klassen; Ernst
2017, New York, “Jurisdiction and Topography,” McDermott, Sullivan, Masuzawa, Promey
2018, Atlanta, “Traces,” Ernst, Holdrege, Courtright, Ebersole, Bender; Kasulis
2019, Middlebury, “Past Legacies and Future Possibilities,” Ernst, Strong, Patton, Johnston, Hackett
2020, Chicago [Cancelled due to COVID-19 pandemic]
2021, Virtual Meeting [No papers presented]
2022, Chicago, “Race, Ecology, and the Matter of Religion,” Holdrege, Jenkins (Guest), Carter, Wedemeyer, G. Johnson, Juergensmeyer, Hackett, Richman
2023, New Haven, “What Does the Study of Black Religion Mean for the Critical Study of Religion?” Weisenfeld, Carter, Stewart (Guest) Hucks (Guest), P. Johnson, Curtis (Guest)
2024, Ann Arbor, “Desacralization,” Guinn (Guest), McAlister, Wedemeyer, Kendall, Gottschalk; McDermott
2025, New York, "Materiality," Como, Csordas, Newby, Rubenstein; Promey